Freedom & Control

At first glance freedom and control may seem to be somewhat opposing notions. They are however deeply intertwined, in fact they may be the same thing. How so? Let me elaborate…

The most immediate freedom one can attain is the ability to move ones self freely. To be free in ones own body. This is something we experience as children but somehow lose as we move through time/life.

As healthy children we generally have good freedom of movement but we lack real control. So we are loose and relaxed but lack the requisite control to coordinate ourselves skilfully. This puts kids in a great position to learn new movement skills (dance, sport, martial arts, etc) and explains why it is easier for them to do just that. They are already quite free in their movements, all they need to learn is the control aspect.

As adults we succumb to having no freedom of movement and no control. Essentially we become tight and tense and then lack the requisite control to relinquish this tightness. This puts us at a distinct disadvantage when it comes to moving freely and learning new movements. Thomas Hanna described this state, of having a lack of control, as Sensory Motor Amnesia. In this state we have essentially forgotten how to sense and move (motor) our muscles freely.

The net result of that? We lose control of our physical selves. We lose control of our ability to operate our muscles and in turn we lose our ability to move well. Or should I say to move freely. Ah, without control, we can’t be free. We must be able to control our ‘selves’ if we wish to be free. Otherwise we are inevitably subject to our own demise.

This is why it becomes more difficult to learn new movement skills as adults. We must address our ‘Sensory Motor Amnesia’ first. By relearning how to be free in our bodies again. And this requires re-establishing good sensory motor control over our muscles.

So how is our control lost? Everything that happens in our lives is expressed in and through our physical bodies, every grievance, every accident, every injury, every broken relationship, every confrontation, every thought, and every emotion, our entire history. And all these experiences are expressed how? As involuntary muscular tensions. How else could they be expressed?

These involuntary tensions accumulate, contributing to our SMA, and, because they are involuntary, they seem outside of our control, and as they accumulate they interfere with our freedom of movement.

You cannot do the things you want to do unless you have the ability to stop doing the things you don’t want to do.

Do you see where this is going?

You cannot go forwards when you are still stuck moving backwards.

But those involuntary (contr)actions that can entrap us, they can be made voluntary. We can do them of our own volition. And in doing so reestablish our voluntary control over them.

We have more power over them than we realise. In fact we have complete power over them. If we knew how to exert it. Or could learn how to.

“The basic somatic task during our lifetime is to gain greater and greater control over ourselves…”

(Hanna, Somatics p.15)

But what does this mean in practical terms. It means this; if your body is stiff and tight beyond your control, you must make it stiffer and tighter on purpose. Take control of the tightness. In doing so you become the master. Then you are free to choose to relinquish that tightness.

Control, freedom, freedom, control. Freedom and control are two sides of the same coin.

Weird right?

A regular Somatic movement practice will allow you to experience all of this not just as an intellectual idea but as an embodied reality, a somatic process.

Check out my Learn Somatics YouTube channel to start learning Somatics right now. Want some help? Book a 1-1 online session and get tuition from the comfort of your own home.

As always thanks for reading, until next time.

Photo by Nik Shuliahin on Unsplash

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How Old Would You Think You Are?

Imagine that you had no birth cert, no passport or no driver’s licence. Nothing that had a record of your date of birth. How old would you think you are?

It’s an interesting question. Of course if you had grey hair (or no hair) you could probably guess that you were a mature adult. But what if you had no mirror to see your reflection? How then could you gauge how old you were? You’d probably have to base your guess on how you ‘felt’. If you felt stiff, sore and creaky you’d probably guess you were old, or at least older. And if you were supple and agile you’d probably guess you were young, or at least younger.

But let’s flip this on its head for a second. If you had never known when you were born or how old you were, would your hair have greyed when it did? Would ‘aging’ proceed more slowly? Without all the cultural expectation that we attach to specific birthdays and milestones, would you feel less ‘old’?

An awful lot of our perception of age is cultural. Tied into life events and stages. We are told that after the exuberance of youth comes an inevitable slow decline into decrepitude. But how much of this is true ageing and how much of it is social and cultural conditioning, a kind of bizarre self fulfilling prophecy?

It also leads to another question. What is ‘ageing’? Even a new born baby is ageing, so ageing is just living. There is also the fact that there are older folk who seem to be very much unaffected as they age. Still maintaining their faculties and physical capabilities. If just one person can age successfully then becoming decrepit doesn’t have to be inevitable.

Much of the feeling of being old is a result of the deterioration of our ability to move well. Stiffness creeps in. Pain spreads. Our confidence in our own ability dwindles. We stop doing the activities we once took for granted.  As a result of moving less, our movement deteriotates further, and downhill we go.

But there is nothing about deterioration of movement that is directly tied to ageing. You can be young and unable to move well and be old and still able to move well.

If you were say, a Potter, with 50 years of pottery experience you would expect to be an expert, maybe even a master, at pottery. Why does the same development of mastery not apply to movement? I’m guessing it’s because nobody really practices general movement with the same diligence and attention as they do to their craft/vocation.

But what if we ceased reinforcing the patently false notion that aging inevitably leads to a slow decline into increpitude?

What if we were to treat our general movement as a skill to be practiced, maintained and refined throughout our lifetime? But how? By taking responsibility for our movement and working diligently to restore, maintain and refine our ability to move well as we age.

Independence is lost when we cannot move well enough to look after ourselves. If you can move well, whether you are 19 or 90, you can look after yourself (and others) better. You can go where you want to go and do whatever you choose to do.

If you cannot move well, your world suddenly shrinks. You may need assistance to go where you want to go, and help to do what you want to do. Maybe you can’t go up steps, or stand unaided, or cook yourself a meal, or sit on the floor, or drive a car, or cycle a bike, or take a walk through the countryside, or participate in the sports and activities you once loved to do. Essentially, your options are reduced exponentially. Freedom is lost.

Conversely if you can move well as you age, your options remain very much open. Moving well begins with maintaining your most basic movement patterns and functions. Being able to flex and extend the spine, side bending of spine and rotation of spine. If these abilities are maintained, you will be in good shape no doubt. Sitting, standing, and most important of all walking will all benefit from proper control and freedom of the trunk and spine. Maintaining your ability to walk freely and comfortably may be the most important thing you do for yourself as you age. A regular Somatic movement practice can be an invaluable tool in this regard.

So ask yourself, if you didn’t know when you were born, based on how you feel, and how you move, how old would you think you were?

As always thanks for reading…

Photos by Seb [ P34K ] Hamel on Unsplash and Amanda Dalbjörn on Unsplash

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